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- Dr. Ahmet Kamil Gören
- Istanbul University
Long before there was any official school of art in Istanbul, the
French painter Guillemet opened a private academy in Beyoğlu (1).
Later, in 1877, a School of Fine
Arts was opened in Istanbul (2) and these
initiativeswere followed by the opening in 1883 of the Sanayi-i
Nefise Mektebi (School of Fine Arts) as a result of the efforts and
enterprise of Osman Hamdi Bey, who was alyso its first principal.
The founding statue and the first rules and regulations cover
everythingfrom the aims and objectives of the school and its
organisation to competitions and other topics (3).
When it first opened, most of the teachers in the Sanayi-i Nefise
Mektebi were foreigners and education was run on academic and
realistic lines. The majority of the student were Greek or
Armenian, although there was alsoa certain number of Turks (4).
The first teaching faculty of the Sanayi-i Nefise Mektebi included
names such as Warnia-Zarzecki, the Polish teacher of drawing who
taught at the school for 32 years from 1883 to 1915, Valeri, the
Italian teacher of oil-painting who also taught there for 32 years
from 1883 to 1915, Oskan Efendi, the teacher of sculptur, who
taught for 31 years from1883 to 1914, and Osman Hamdi Bey, who was
principal of the school for
28 years from 1882 to1910. There was also Vallauri, teacher of civil
engineering and architecture (Fenni Mimari) for 25 years from 1883
to 1908, Aristoklis Efendi, teacher of history for 11 years from
1883 to 1894, Kaymakam Hasan Fuat Bey, teacher of mathematics
(Ulum-u Riyaziye) for 20 years from 1883 to 1903 and finally Kolağası
(Lieutenant Commander) Yusuf Rami Efendi, teacher of anatomi (teşrih)
for 32 years from 1883 to nearly 1915. Plans had been made to open
an engraving (hakkaklık) department but this had to be postposned
for ten years until the arrival of the French teacher Napier in 1892
(5). The Sanayi-i Nefise Mektebi was first
housed in the building which now contains the Museum of the Ancient
East located on the same courtyard as the Istanbul Archaeological
Museum. This building, specially designed for an institution devoted
to the teaching of the fine arts, was completed in September 1882
and the school opened on 2 March 1883 (6). The
building was designed and constructed by Alexandre Vallaury,the most
celebrated architect of the day (7), and
slightly enlarged five yars later. However, as the necessary funds
had not been allocated, it remained incomplete for some considerable
time. Instruction began with only 20 students, rising first to 60
and then increasing each year to a figure of 100-150, with 120
in 1894 and 195 in 1895 (8). The Sanayi-i
Nefise Mektebi changed location many times from its first home in
the building opposite the Archaeological Museum to its present site
in Fındıklı. A brief glance at its history shows it moving to its
second home in the School of Languages in Cağaloğlu on 2
October 1916 in the building known until recently as the Pratik Kız
Sanat Enstitüsü (Girls Institute) and which
now houses the Anadolu Moda Tasarım Meslek Lisesi (Vocational
School of Fashion and Design) attached to the Ministry of
Education. Its third move was into a building consisting of a small
house in Şehzadebaşı on 13 May 1919, its fourth into the Katibi
Salih Efendi Konağı (now the Museum of Health and Hygiene) at
Gedikler on Divanyolu on 9 May 1920. In June 1920 it was left
without a home for some time, followed buy a fifth move, back into
the Katibi Salih Efendi Konağı, on 9 October 1920. Its sixth move,
in October 1921, took it back to the School of Languages in Cağaloğlu,
in the summer of 1926 its seventh move took it
into the Cemile Sultan Sarayı, the old Meclis-i Mebusan (National
Assembly) building in Fındıklı, its eighth into the school for
the Deaf and Dumb at Yıldız in 1948, and finally, on 21 April
1953, its ninth and final move took it back to the Cemile Sultan
Sarayı at Fındıklı, which had been restored after a disastrous
fire, where it has continued its valuable work until the present day
(9). Namık İsmail, one of youngest
representatives of the 1914 generation, played a very important
role in effecting the transfer of the Academy to its final home and
in improving the studios which had, until then, been functioning
under very difficult conditions (10). After its
move to Fındıklı, the institution, which had been known since its
first foundation as the Sanayi-i Nefise Mektebi (School of Fine
Arts) was now, after its move to Fındıklı in 1926, renamed the Güzel
Sanatlar Akademisi (Academy of Fine Arts). This was later changed,
in 1969, to Istanbul Devlet Güzel Sanatlar Akademisi (Istanbul
State Academy of Fine Arts). In 1982, following the reorganization
of further education in Turkey initiated by YÖK (Law of Higher
Education), the academy formed the nucleus of the new Mimar
Sinan University (11). From the first years of
its foundation the school played an important role in the art of
Turkish painting, and Ahmet Ziya, Şevket Dağ, Celal Esad Arseven,
Sami Yetik, Mehmet Ruhi, Ali Sami Boyar, Nazmi Ziya, Hikmet Onat,
Ibrahim Çallı and Avni Lifij were among the students from the
Osman Hamdi Bey period of 1883-1910 who were later to distinguish
themselves as artists (12), while Şehzade
(Prens) Abdülmecid
Efendi was one of a groupof distinguished painters from outside the
school who formed close friendships and artistic links with the
above-mentioned painters (13).
SCHOOL OF FİNE ARTS: ADMINISTRATION
AND CURRICULUM
The School of Fine Arts was governed by a principal who acted as head
of all the teachers and employees in the school and the museum. He was
also responsible for the supervision and control of all expenses. The
governing board consisted of a secretary, an accountant and a member
responsible for the fixtures and equipment connected with the models
and antiquities used in the studios, as well as for certain library
duties (14). Books for the library to the value
of Fr. 3,250 were purchased from France, most of these being reference
books on artistic subjects (15). The teaching
faculty was the consist of teachers and assistants. Besides these
there was to be a Büyük Meclis (General Council) forming a
sub-committee attached to the School Directorate responsible for
education and chosen by the Director of the school. This council was
to be composed of five honorary members consisting of a deputy
principal, a painter, a sculpture, an engraver engaged in various
types of work such as engraving and seal engraving, an architect and a
skill craftsman.
Painting, sculpture, architecture and
engraving were to be taught in the school, together with the means of
applying the knowledge and ability so acquired. The teachers were to teach
subjects such as the historyof art, decorative arts, perspective,
simple arithmatic, plane geometry, book-keeping,history, antiquities
and anatomy, together with their practical application.
  Studios
were to be opened in the school for painting, sculpture, engravingand
the decorative arts, each run by a studio head. Every three months the
studio heads were to prepare a report on the progress of the students
to be presented to the principal. These reports were to be read in the
General Concil. In April an exam was to be arranged in the school
studio for both the students of the school and external students who
wished to enter the exam. These examinations were to consist of two
parts. The first consisted of a sketch or design made on a topic
announced by the General Council. The second was to consist of a work
in either oil paint or plaster. This exam was to be announced by the
principal eight days in advance.
On the basis of the rules and
regulations laid down in the foundation statues, the principal was to
take all necessary measures to ensure the efficient conduct of the
lessons in the classrooms and studios as well the orderly state and
functioning of the gardens, outhouses and other details . The
principal was also responsible for arranging library hours, the
methods of acquisitionand borrowing of books and for the preservation
of all books and documents.
The
Grand Council was to arrange an annual art exhibition. The examination
and acceptance of the works offered by the artists for display in this
exhibition were the responsibility of a jury chosen by the Grand
Council, which was also responsible for the award of prizes. At the
same time, a Museum of National Arts was to be established in addition
to the already existing Archaeological Museum for specimens of the
pictorial and sculptural arts (16).
In his book, Ali Sami Boyar offers some
information on the state of the classes in the School of Fine Arts .
According to this, the School of Fine Arts was modelled on the
Ecole des Beaux Arts in Paris. As in the Paris school, the curriculum
consisted of free studio work, compulsory slasses and other
programmes, but, instead of annual examinations, competitions and
prize-giving, the drawing classes were divided into six years, each
class having a seperate studio with an examination at the end of the
year. Students who passed these classes portrait heads and, more
particularly in the last class, completely draped figures were painted
from elderly models. This type of work continued in the oil-painting
classes until 1906 when the oil-painting system was changed as a
result of the opposition offered by a group composed
of Ruhi Arel, Nazmi Ziya and Ali Sami Boyar. After this, nude models
began to be employed. At this point, the most dificult problem
confronting them was that of finding nude models. It was Nazmi Ziya
who found a solution to the problem. Nazmi Ziya was very interested in
greased wrestling and had a number of wrestler friends to whom he
suggested the idea of nude modelling. These wrestlers were the first
to pose as nude models in the School of Fine Arts (17).
The dating of some of the works left by
artists who were students in those days is greatly facilitated by
reference to the curriculum of the Schol of Fine Arts. For example, by
this means, we have been able to confirm the date of a studio
work carried out by Hikmet Onat now preserved in the Istanbul
Museumof Painting and Sculpture. We have suggested that this painting,
entitled "Work on a Live Model", the date of which is given
as 1904 in some sources, could not have been painted before 1909. As
the artist entered the School of Fine Arts in 1904 he would have
engaged in oil-painting only in the fifth or sixth class, namely, in
1909-1910 (18). In the course of the twenty-seven
years in which Osman Hamdi Bey was principal, the School of Fine Arts
never succeeded in exerting the same influence in the community as
other educational establishments, such as the Civil Service School,
Medical School or even the Commercial School, which were all founded
at around the same time. These school attracted public attention
through the work of graduates who played an influential role in the
political and intellectual life of the time. The reason for the
failure of the graduates from the School of Fine Arts to achieve a
position of influence comparable to that achieved by the graduates of
these other schools cannot be attributed to the fact their interests
were totally restricted to artistic subjects. Other reasons must be
sought, such as the fact that the majority of the professors at the
school, at which the students spent many years, were of foreign
nationality. This meant that the students of the School of Fine Arts
had the misfortune of being unable to play an effective role in the
discussion of local questions and were much less involved than the
students in the other schools in political and cultural affairs. We
should also mention the general inadequacy of the cultural teaching
offered in the school.
Another point of interest is the
failure, during the Osman Hamdi Bey period, to produced an artist of
any real significance even in the Turkish context. This is undoubtedly
to be ascribed to the conditions prevailing in the country at that
time and to the existence of an environment, it would obviously
be unreasonable to expect works of artistic value suddenly to appear
in so short a period of time. It is nevertheless remarkable that in
the 20-25 years following the opening of the School of Fine Arts the
school produced no artist of the calibre of a Seker Ahmet Pasha, an
Osman Hamdi Bey, a Süleyman Seyyid or a Zekai Pasha. In this respect,
it may be reckoned a fault in Osman Hamdi Bey to have devoted so much
more of his time to the museum rather than to the School of Fine Arts,
and to have retained for something like 25 years the services of
foreign teachers who not only lacked the necessary competence but who
also tended to withdraw into their own shells (19).
On the other hand, however, it is very doubtful, considering the
economic, social, political and cultural conditions of the country at
that time, if better teachers could have been found. In view of the
lack of an artistic infra structure in the Western sense of the term
and the condition of the country at that time, the period must
be regarded as one of transition. However, in spite of the
unfavourable conditions prevailing in the country in that time, it is
very clear from the records that all work was undertaken with the
greatest seriousness. Furthermore, it must never be forgotton that art
is a work of emotion and inspiration that comprises a number of
different elements (20). Finally, as Mastafa Cezar
has stressed and as we ourselves have mentioned above, while it would
have been perfectly possible to provide instruction in the fine
arts in any building in the country, this expedient was dismissed in
favour of the construction of a new building specially designed for
the purpose (21). At first, like any other newly
foundedinstitution, the School of Fine Arts had to go through an
initial trial period-perhaps rather longer than in similiar
institutions in other parts of the world. It may be said to have
entered on its maturity following return of several of its outstanding
graduates, like the 1914 gneration, who had been sent abroad further
study and who initiated the process of artistic education which has
continued to the present day.
Notes
- (1) Ahmet Kamil Gören,
Türk Resminde '1914 Kuşağı' Sanatçılarının İnsan Figürü
Sorunu (İstanbul Üniversitesi Sosyal Bilimler Enstitüsü Yayımlanmamış
Doktora Tezi), İstanbul 1995; Mustafa Cezar, Sanatta Batı'ya Açılış
ve Osman Hamdi, c. II. (2.bs.), İstanbul 1995; Adnan Coker, Osman
Hamdi ve Sanayi-i Nefise Mektebi, Mimar Sinan Universitesi
"Toplu Sergiler" 8, Istanbul 1983, s. 10.
- (2) Mustafa Cezar, Sanatta
Batı'ya Açılış ve Osman Hamdi, İstanbul 1971, s.
407-408,442-443; Mustafa Cezar, Guzel Sanatlar Egitiminde 100.
Yil, Mimar Sinan Universitesi, Istanbul 1983 s. 7;
(2.bs.), s. 463;
- Mustafa Cezar, Devlet Guzel
Sanatlar Akademisi 90. Yil, Istanbul 1973, s. 10-11; Anonim, Guzel
Sanatlar Akademisi, Istanbul, s. 3 (Akademiyi tanitan brosur);
Celal Esad Arseven, Turk Sanati Tarihi, c. III, Istanbul
(1955-1959), s. 130; Gul Irepoglu, Feyhaman, Istanbul 1986,
s. 20; Hikmet Munir Ebcioglu, "Guzel Sanatlar Akademisi'nin
100. Yili", Yillar Boyu Tarih, sayi 3, Istanbul Mart
1983, s. 35-42.
- (3) Mustafa Cezar,
Guzel Sanatlar Egitiminde 100. Yil, s. 8, Belge 1; Celal Esad
Arseven, Turk Sanati Tarihi, c. III, s. 130; Gul Irepoglu,
Feyhaman, s. 20; Halil Edhem, Elvah-i Naksiye Koleksiyonu,
Istanbul 1924, (Bugunku dile aktaran: Gultekin Elibal), Istanbul
1970, s.36-38; Mustafa Cezar, Sanatta Batı'ya Açılış, s.
428-443, 455-456; ayrica genisletilmis 2. baskisinda da Sanayi-i
Nefise Nektebi'ne iliskin tum konulara s. 448-475 arasinda ayrintili
bir bicimde, belge ve fotograflarla birlikte yer verilmistir);
Hikmet Munir Ebcioglu, "Guzel Sanatlar Akademisi'nin 100.
Yili", Yillar Boyu Tarih, sayi 3, Istanbul Mart 1983, s.
35-42; Gunsel Renda-Turan Erol, Baslangicindan Bugune Turk Resim
Sanati Tarihi, c. I., Istanbul 1980, s. 160-164.
- (4) Gul Irepoglu, Feyhaman,
s. 20; Celal Esad Arseven, Turk Sanati Tarihi, c. III., s.
131.
- (5) Celal Esad
Arseven, Turk Sanati Tarihi, c. III., s. 131-132; Mustafa
Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 11, 18, 53-74;
Celal Esad Arseven, Sanat ve Siyaset Anilarim, (yayina
hazirlayan Ekrem Isin), Istanbul 1993,s. 40-41; Mustafa Cezar, Sanatta
Batı'ya Açılış, s. 452-455; Adnan Coker, Osman Hamdi ve
Sanayi-i Nefise, s. 11, 21-32; Semra Germaner-Zeynep Inankur, Oryantalizm
ve Turkiye, Istanbul 1989, s.153, 163.
- (6) Mustafa Cezar, Guzel
Sanatlar Egitiminde 100. Yil, s. 11; Celal Esad Arseven, Sanat
ve Siyaset Anilarim, s. 40; Mustafa Cezar, Sanatta Batı'ya Açılış,
s. 451-452.
- (7) Yapinin Mimari
ve bicemine iliskin ayrinti icin bakiniz: Afife Batur,
"Sanayi-i Nefise Mektebi Binalari", Dunden Bugune
Istanbul Ansiklopedisi, c. 6, Istanbul 1994, s. 447-448.
- (8) Mustafa Cezar,
Sanatta Batı'ya Açılış, s. 466.
- (9) Mustafa Cezar,
Devlet Guzel Sanatlar Akademisi 90. Yil, s. 17; Mustafa Cezar, Guzel
Sanatlar Egitiminde 100. Yil, s. 14-16.
- (10) Elif Naci, Anilardan
Damlalar, Istanbul 1981, s. 24-25; Hikmet Munir Ebcioglu,
"Guzel Sanatlar Akademisi'ni Yeniden Kuran Adam",
Yillar Boyu Tarih, sayi 7, c. 9., Istanbul Temmuz 1982, s.
36-40.
- (11) Onder
Kucukerman, "Guzel Sanatlar Akademisi", Dunden Bugune
Istanbul Ansiklopedisi, c. 3, Istanbul 1994, s. 459-461; Onder
Kucukerman, "Sanayi-i Nefise Mektebi", Ist. Ans.,
c. 6, Istanbul 1994, s. 447.
- (12) Gul Irepoglu,
Feyhaman, s. 20; Adnan Coker, Osman Hamdi ve Sanayi-i
Nefise, s. 33; Selim Pertev Boyar, Turk Ressamlari Hayatlari
ve Eserleri, Ankara 1948, s. 186.
- (13) Celal Esad
Arseven, Turk Sanati Tarihi, c. III., s. 132-133; Gul
Irepoglu, Feyhaman, s. 20; Gunsel Renda-Turan Erol, Baslangicindan
Bugune Turk Resim Sanati Tarihi, c. I., Istanbul 1980, s. 163.
- (14) Mustafa
Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 9; (Not:
Metindeki sadelestirmeler tarafimdan yapilmistir. AKG).
- (15) R. Tuba
Cavdar, Tanzimat'tan Cumhuriyete Kadar Osmanli Kutuphanelerinin
Gelisimi (I.U. Sosyal Bilimler Enstitusu Kutuphanecilik Bolumu
Yayimlanmamis Doktora Tezi) Istanbul 1995, s. 33, dipnotu 134'ten
Basbakanlik Arsivi Irade Dahiliye 69453.
- (16) Mustafa
Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 9-10.
- (17) Bedi N.
Sehsuvaroglu, Ressam Ali Sami Boyar/A Well Known Turkish Painter,
Istanbul 1959, s. 72; ayrica bakiniz: Ahmet Kamil Goren, "Bir
Donemler Paris'te Resim Egitiminin Merkezi Olan Unlu 'Okul' ile
Sanati Yonlendiren 'Akademi'nin Oykusu: l'Ecole des Beaux-Arts, Antik-Dekor
sayi 35, Istanbul, Haziran 1996, s. 94-100.
- (18) Ahmet Kamil Gören,
Türk Resminde... s. 241 ve dipnot 997.
- (19) Mustafa
Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, c. II.,
(2.bs.), s. 473-474.
- (20) Ahmet Kamil Gören
- (21) Mustafa
Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, c. II., s.
451.
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